Lucifer Sam
Globalize the intifada
A Morrissey quote from 2018: "I love listening to Germaine Greer, Anne Marie Waters, and reading Christopher Hitchens. They always give me the answers I hope to find." First of all this tells us (despite what a certain Scottish fabulist would want us to think) that Morrissey was not just peripherally aware of Anne Marie Waters as some vegan Irish lesbian because she was "punted" to him as such by his alt-right cousin. Morrissey was listening to her himself, and "getting all the answers he could hope to find." And if you listen to her, you'll listen for ages before she makes a peep about being vegan. She's all about Islam and immigration.
The Hitchens mention is more interesting. I think Morrissey must've liked God is not great. Hitchens was the best of the "new atheists" (so-called), even though time has not been kind to the "new atheism" phenomenon. It's now thought that their criticisms of God were too juvenile, that they should've engaged more with scholarly, rarefied theology instead of the yahu crudities of the biblical God. They were too "pedestrian and distasteful," maybe. In this sense, the Christians won. Now atheists are expected to make polite, considered objections against an Aristotelian first cause or a Kalaam cosmology. Anthony Burgess couldn't stand this tactic when he was making his objections to the faith during his time at Xaverian College: "the trouble was that a first cause kept poking its great wet snout in, and once you had a first cause, everything else followed—infant baptism, Limbo, Ember Days, Friday abstinence. ... They wanted Catholic cosiness, not metaphysical rigour."
The Hitchens mention is more interesting. I think Morrissey must've liked God is not great. Hitchens was the best of the "new atheists" (so-called), even though time has not been kind to the "new atheism" phenomenon. It's now thought that their criticisms of God were too juvenile, that they should've engaged more with scholarly, rarefied theology instead of the yahu crudities of the biblical God. They were too "pedestrian and distasteful," maybe. In this sense, the Christians won. Now atheists are expected to make polite, considered objections against an Aristotelian first cause or a Kalaam cosmology. Anthony Burgess couldn't stand this tactic when he was making his objections to the faith during his time at Xaverian College: "the trouble was that a first cause kept poking its great wet snout in, and once you had a first cause, everything else followed—infant baptism, Limbo, Ember Days, Friday abstinence. ... They wanted Catholic cosiness, not metaphysical rigour."
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